Reflections of Rajaram Bojji

Looking at myself in this space and time fabric located by Sankarshana (Anamthavan) -Aniruddha ( Ayatanavan) … my imagination guided by Upanishads creates in my mind this yoga dhyana Practice : Start from Para Vasudeva beginning of creation of Adi Jeeva Brahma and associated  purest jeevas Sri Mukhya Prana Bharathi , and entire universe energized by Vishnu  by His own entry ..so Para Vasudeva and Vishnu , then manifest as Aniruddha within the hrudaya Kamala , electric blue energy ..with Sudarshana chakra on right . Sankha Panchajanya on left . Kaumodi  mace in left lower hand , then the bow sar’ngi hanging al the way from left shoulder, with Nandaki suspended from navel down with Sri Maha Lakshmi above in center or right  of center of heart of Aniruddha but called Shanti finally with vanamala covering from neck down to below knee level :  Now at every point of mental contemplation mentally recite Gayatri .. which becomes 10 times Gayatri : that is...

Gayatri has 24 syllables ..the sounds each is said to have special own significance. Can you elaborate? Absolutely, the Gayatri Mantra is profound and beautiful, revered in Vedic tradition. Each of the 24 syllables holds unique significance and energy, contributing to the mantra's overall power and impact. The mantra is: ``` ॐ भूर्भुवः स्वः | तत्सवितुर्वरेण्यम् भर्गो देवस्य धीमहि | धियो यो नः प्रचोदयात् || ``` Each syllable and its significance can be broken down as follows: 1. **ॐ (Om)**: The sacred sound, representing the universe and the divine creation. 2. **भूः (Bhur)**: Represents the Earth and physical existence. 3. **भुवः (Bhuvah)**: Denotes the mental realm and vital energy. 4. **स्वः (Svah)**: Symbolizes the celestial and spiritual world. 5. **तत् (Tat)**: Refers to the ultimate reality and the Supreme Being. 6. **सवितुर् (Savitur)**: Signifies the Sun, the divine illumination and inspiration. 7. **वरेण्यम् (Varenyam)**: Means 'worthy of worship' and ...

  The true knowledge essential for self realization by Sri Vedavyasa as interpreted by Sri Madhwacharya I ' I , I I ' .